China Mieville on Libertarianism
Freedom Ship’s board of directors are canny enough to recognize tax hatred as a defining characteristic of the tradition of fantasies in which it sits. It is one of countless recent dreams of a tax-free life on the ocean wave: advocates of “seasteading” are disproportionately adherents of “libertarianism,” that peculiarly American philosophy of venal petty-bourgeois dissidence.
Libertarianism is by no means a unified movement. As many of its advocates proudly stress, it comprises a taxonomy of bickering branches—minarchists, objectivists, paleo- and neolibertarians, agorists, et various al.—just like a real social theory. Claiming a lineage with post-Enlightenment classical liberalism, as well as in some cases with the resoundingly portentous blatherings of Ayn Rand, all of its variants are characterized, to differing degrees, by fervent, even cultish, faith in what is quaintly termed the “free” market, and extreme antipathy to that vaguely conceived bogeyman, “the state,” with its regulatory and fiscal powers.